![]() With respect to this discussion, actions can be divided into two categories: (1) actions with a monetary component such as charity or pilgrimage, and (2) solely physical actions such as praying, fasting, and reciting Qur’an. The Legal Ruling of Donating Reward to Others It falls under the more general ruling of donating reward to others. The short answer to your question is that reciting the Qur’an, whether Surah Yasin or otherwise, is not merely a cultural practice but does indeed provide benefit to the deceased according to the majority of Sunni scholars. We were told this was a cultural practice and brings no benefit to the deceased. However, it is not a sunnah not after a person’s death. While this app encourages and reminds users to do good (earn Sawab), hopefully this will also serves to forbid evil and ignorant acts.In a class I attended recently, we were told that reciting Surah Yaseen is a sunnah for the sick and dying (in their presence). The app's main basis is the Quranic injunction to enjoin good and forbid evil (3:110). dictation exercises plague Iranian schoolchildren, for instance, when teachers dictate kar-e savab savab darad ("there is merit in good deeds"), and expect the children to know that the first savab is spelled sawab ("good, right"), while the other is thawab ("merit, divine reward"). Debating Muslims: cultural dialogues in postmodernity and tradition. the Quran will "touch" them (tiye bersin), and the family will be blessed because of the merit (sauap Ar. Muslim Turkistan: Kazak religion and collective memory. God promises Sawab in future and the Quran lays down that the promise of God is sure to be realized. The consideration which the giver of the Sadka receives is the Sawab or religious merit. The Indian Muslims: The Tripoli and Balkan wars. Heavenly Merit - Christian view of sawāb.Punya - Hindu view of Sawāb/Heavenly merit.The relative merits of each act lies with God alone, and is dependent on such factors as the extent of the level of sacrifice, the difficulty endured (or that one would endure from doing the good), intention for benefits in the hereafter, etc. ![]() ![]() The moral good comes from treating parents with love and affection, and not with disdain visiting sick people, keeping ties of kinship, spending money wisely in charitable causes, giving family their due rights, etc. Spiritual good includes the acts of worship including Prayer (obligatory and supererogatory), remembrance of God in the aftermath of the prayer or at any other time, acts of prescribed charity (zakat), reading of the Quran, among others. Or at least the moral good will not have a high bearing if not accompanied by the spiritual good. There cannot be moral good without the spiritual good. ![]() The meritorious acts in Islam can be divided into categories - the spiritual good and the moral good. These may be one and the same, but the articulation is not required prior to performing the deed. The primary contributing factor on the extent of the reward is based on one's intention in one's heart - the silent, unspoken one that God is aware of and not the expressed, articulated one. Usually any and all good acts are considered to contribute towards earning sawāb, but for a Muslim there are certain acts that are more rewarding than others. The word becomes suab in Bengali.Īctivities for earning thawāb, or a reward In Bosnian and Turkish the word becomes sevap. In Kazakh society, for instance, it may be pronounced as " sauap", in Iran as " savab", in Arab areas as " thawāb" and in India, Bangladesh and Pakistan as " savab" or " sawāb". The word thawāb is used throughout the Islamic world, so the spelling and pronunciation is slightly different from one region to another. 2 Activities for earning thawāb, or a reward.
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